More field, less fence

Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.’

 When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.  (Matthew 21:43-46, part of the Gospel heard from the Revised Common Lectionary on October 8, 2017)

Jesus angers the chief priests and the wider religious movement known as Pharisees.  Their emphasis was the strict application of laws governing every aspect of life.  They were so zealous for this approach that they created what they called “a fence around the law,” that is, make more and more rules to prevent people from even getting close to the rule you don’t want them to break.

In contemporary Israel, this found expression in ultra-Orthodox Jews throwing rocks at cars driven on the sabbath.  It wasn’t that driving the car was forbidden work  – it was that the car might get a flat tire and tempt you to fix it, or tempt you to tempt a tow truck driver to come and fix it.  (Still not sure how gathering and throwing rocks didn’t count as work).

The problem with this approach, according to Jesus, is that makes it harder and harder for sinners to experience and respond to the mercy that God wants to show.  The legal system builds fence upon fence to keep sinners away, treating them as disposable rather than souls of such great value that God would suffer to save them.

Jesus warns that the kingdom of heaven will not be achieved by rigorous laws and systems built by human beings.  He says that the kingdom will be given (that is, by God, the only one who can create the kingdom) to people who produce the fruits of the kingdom.  Jesus calls for the fruit of the field more than for a fence to contain it.  What does that mean?

First, it means repentance.  In Matthew 3:8, it is recorded that John the Baptist prepared people for the coming kingdom with the warning to Bear fruit in keeping with repentance.

Repentance is to turn from one way of life into a new way.  Christianity calls people to turn from current priorities to seek first the kingdom of God and his righteousness (Matthew 6:33).  This is to place any identity or agenda to which we cling on the chopping block and be baptized instead into the identity and agenda of Jesus Christ, who IS the righteousness of God.

(That Jesus is himself the righteousness of God is why he speaks of himself as the rock that breaks and crushes – he is the final judge of what is right).

Then, after this rebirth into the life of Christ, bearing fruit is to let our life flourish with Christ-like qualities planted and nurtured in us by the Holy Spirit,

By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also be guided by the Spirit. Let us not become conceited, competing against one another, envying one another.  (Galatians 5:22-26)

In Christ, the fences fall and the field flourishes.  Humans live together in loving commitment, voluntarily tempering private passions and desires so that all can grow toward the kingdom’s light.

The contrast between field and fence is obvious in our national outpouring of horror at the mass shooting in Las Vegas.  Enough Americans to be significant have made politics their faith, and so there are calls for laws and for public demonization of various groups of people we should see as neighbors.

It doesn’t have to be this way.

In an editorial in the Washington Post,  researcher Leah Libresco explains how her research on gun violence led her from a legal approach, advocating various forms of “gun control,” to a different set of insights.

What she found was that American gun violence would be most effectively reduced by attention to three groups of suffering neighbors:

The suicidal.  Two thirds of annual America gun deaths are suicides.  We know this is an affliction here on South Dakota’s Reservations; it’s also becoming a disturbing trend among middle aged white guys like me as our familiar cultural expectations fade.  I have a friend on the East Coast whose church is managing to engage very troubled neighbors.  It is exhausting and not always successful work – he’s done over 100 funerals in the last three years.  But his church is tearing down fences to connect with suffering neighbors as souls precious to God.

Young men in drug and gang subcultures.  They account for 1 in 5 annual gun deaths.  This statistic gets into our uncomfortable American racial divides.  The Pew Research Foundation stats on gun crime, filtered for race, show that this kind of gun violence is disproportionately high in the Black community.  How do we cross longstanding fence lines together to bring life where death has so much power?  What in our own attitudes might have to be confronted and repented of to help that happen?

Domestic abuse victims, predominantly women.  Again, a shameful reality which most of us would rather ignore.  Again, an aspect of life that might expose some of our own sinful attitudes or hardness of heart.   How do we pull down fences so that what is hidden is brought into view for both justice and healing?

It’s easier to build a fence.  It’s easier to pass a law and pretend, with great conceit, that it is necessary only to control “those” people over there with “their” problems.

But in our Gospel, Jesus warns that that kind of thinking is what can cost us the kingdom.  Our fences can trap us in our own wasteland of sin and keep us out of the flourishing field that is the prophesied kingdom of heaven,

And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.  (Ezekiel 47:12)

 

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Bubble Buster

The Epistle (ancient snail mail for readers who ain’t church geeks) for this Sunday is Romans 12:9-21.  I’ll include the whole text a few paragraphs down, with some commentary, after a short personal confession:

My immediate takeaway is how short I fall of this lesson’s call to humane, common sense, non “religious” (that is, not loaded with ceremonial or otherwise churchy jargon) behavior.

So it burst my personal bubble.  My easing into the morning over coffee stumbled into full blown confession of sin.  How little of the verse I apply, and how poorly I apply those parts at which I do endeavor.

bubbles
Pic snagged here.

Then I got to thinking about the “bubble” accusation that we all fling around gratuitously these days: White people in suburbs live in a bubble, college students live in a bubble, the mainstream media is a big bubble of the like minded, etc. etc.  My group has intellectual insight, common sense or some other form of enlightenment, you and your kind live in a bubble to reinforce your shared ignorance and malice.

This lesson from Romans (the bold sections below) can burst bubbles.  I’m not talking about nasty efforts to go popping other peoples’ bubbles, but the bursting of our own so that others might be set free to prick holes in theirs:

Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection – some translations say “brotherly love.”  The Greek term means affection between equals, such as siblings or friends.  It is to put ourselves on the same level as others instead of in a bubble floating apart from and above them;

outdo one another in showing honour – we’re accomplished at mocking one another.  We’re all about dank memes and mic drops and other claims to have finally and forever exposed others’ flaws.  What if we went out of our ways to honor one another, almost competing to see who could show others in the best possible light?  Can you hear the bubbles popping?

Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers – opening our wallets and doors to people, especially people unlike ourselves, has great power.  Jesus said that our money trail reveals the path of our hearts.  To reach out to others and/or to allow them into our lives means punching a deflating hole in our comfy bubble, which, as we know from balloons, makes a gross noise.  Giving and receiving can disturb us, but discomfort precedes all great gain in life.

Bless those who persecute you; bless and do not curse them – What, no name calling?  No virtue signalling tweets, chants and placards?  The horror!  Yet this lesson applies to the worst possible bubble condition, when one bubble group is busy tormenting another.  It is our natural reaction to retaliate (and to justify our counterattack).  Here we are offered a supernatural alternative, to join with Jesus on the cross and bless those who are doing us wrong.  And if our hearts and minds are consumed with our just grievances?  Humanly speaking, our inner attitude will follow our chosen actions. Blessing those outside of our bubble can deflate our rage, and possibly theirs.

Rejoice with those who rejoice, weep with those who weep – We can find common ground with people very unlike ourselves when we practice empathy for common human situations.  It is hard to stay enbubbled (<– spellcheck hateth that one) when we are laughing or crying with (not at or about) others.

Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are – We are good at proclaiming “diversity” while maintaining bubbly uniformity.  People have profound differences.  We burst bubbles by finding ways to come together across those differences, not by seeking to define them away or pound them out of existence.  It is painful to accept our own limitations or wear excellent aspects of our lives with humility.  It is a challenge to accept others’ limitations without condescension and their excellence without envy.  Bubbles burst when we know and accept ourselves and know and accept others as God’s works-in-progress.

Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all – The irony is that violent effort to pop bubbles tends to give them stronger membranes.  It is the gentler search for common values that makes for the peace in which bubbles evaporate.

Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ No, ‘if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.’  No, you’re not crazy.  There are evil people out there and, no matter your good efforts, they will ride around in a bubble bouncing violently here and there.  In this passage the New Testament quotes the Old.  There will be justice, dispensed by God.  The good you offer will not be forgotten, and the unrepented evil of those who afflict the earth will receive a sentence declared by the Lord.  To keep at the good requires this eternal point of view.  Without it, we risk being absorbed into the bubble of those we claim to resist.

Do not be overcome by evil, but overcome evil with good.  Let us pray.

O God, the Father of all, whose Son commanded us to love
our enemies: Lead them and us from prejudice to truth:
deliver them and us from hatred, cruelty, and revenge; and in
your good time enable us all to stand reconciled before you,
through Jesus Christ our Lord. Amen.  (For our Enemies, Book of Common Prayer 1979)

O God our Father, whose Son forgave his enemies while he
was suffering shame and death: Strengthen those who suffer
for the sake of conscience; when they are accused, save them
from speaking in hate; when they are rejected, save them
from bitterness; when they are imprisoned, save them from
despair; and to us your servants, give grace to respect their
witness and to discern the truth, that our society may be
cleansed and strengthened. This we ask for the sake of Jesus
Christ, our merciful and righteous Judge. Amen.  (For those who suffer for the sake of Conscience, BCP 1979)

Grant, O God, that your holy and life-giving Spirit may so
move every human heart [and especially the hearts of the
people of this land], that barriers which divide us may
crumble, suspicions disappear, and hatreds cease; that our
divisions being healed, we may live in justice and peace;
through Jesus Christ our Lord. Amen. (For Social Justice, BCP 1979)

Strike yer colors (please)

I’ve never seen so many Nazi flags, not even on the History Channel.

No, I don’t mean at the alt-right/old fascist whatev rally in Virginia.  I mean in the social media posts by people objecting to that rally.

It brings up a persistent question.  Do we do better by making active shows of resistance to shut down a crazy movement, or do we disempower it by depriving it of publicity?  I think there are examples and arguments to support both positions, and I’m not going to be so vain as to assert one or the other as universally useful.  It is an important question and one that deserves constant asking if great evils are to be headed off.

It is easy to condemn some “bad guys,” especially when our cultural virtue signalling declares open season on them.  You can concoct international neo-fascist villains in movies about terrorism and that won’t cause the uproar you get with an Islamic terrorist as the antagonist.  When it came to executing White male mass murderer Timothy McVeigh, the usually vocal anti-death penalty crowd went pretty much mum.  We have a natural inclination – which you can blame on sin, biology, social psychology or (d) all of the above – to identify and chase away a threatening “out group.”  That’s not a solution, because we’ve been doing it forever and the same problems persist.

Praying about it and seeking wisdom in the Scriptures of my faith, I was given memory of Jude 1:23,

Rescue others by snatching them from the flames of judgment. Show mercy to still others, but do so with great caution, hating the sins that contaminate their lives. (NLT)

It isn’t loving to let others, up to and including the hateful and oppressive, perish in their sin.  To resist their bad ideas and actions can be the most loving possible response.  It is to attempt to rescue them from ultimate destruction, just as much as it is to protect other people from the harm they might inflict.

But this must be done without being “contaminated” by their evil, that is, by getting sucked into participation in the very thing we claim to protest.

The resistance has to manifest something different.  As one observer points out, that wasn’t exactly what happened in Virginia,

Mutually antagonistic flag waving.  Not a call to something better, just a colorful assertion of my superiority to you.

I was at a protest some years ago.  Two groups were demonstrating on opposing sides of a foreign policy issue.  We were both marching in circles, brandishing our witty placards and bellowing our slogans.

At some point, someone in our circle challenged us to shut up and pray.  So we did – we went silent and dropped to our knees on the sidewalk.  The other group kept chanting for a few minutes, then fizzled into silence and dispersed.

Again, I’m not saying that this is some universal solution – it might just as well have happened that some nut jumped into his car and ran over us while we prayed.

What I’m saying is that the real resistance is that which manifests something better, even if risky, than the facts on the ground.  I really don’t see any substantial difference between alt-right and antifa “demonstrations.”  I don’t see substantial difference between alt-right and SJW social media histrionics.

Jesus sets a tall order before us.  He calls us to represent a kingdom that is different from any order on earth, in fact, it’s pretty much upside down from what we call normal most of the time.

This kingdom waves a flag, but not a symbolic piece of fabric.  The Old Covenant presented it as a new kingdom of peace and justice: the New Testament proclaims it in the person of Jesus, the heir of ancient King David’s line and Son of God, a living signal/banner/flag of peace and justice to the whole world,

A shoot shall come out from the stock of Jesse,
   and a branch shall grow out of his roots. 
The spirit of the Lord shall rest on him,
   the spirit of wisdom and understanding,
   the spirit of counsel and might,
   the spirit of knowledge and the fear of the Lord
His delight shall be in the fear of the Lord

He shall not judge by what his eyes see,
   or decide by what his ears hear; 
but with righteousness he shall judge the poor,
   and decide with equity for the meek of the earth;
he shall strike the earth with the rod of his mouth,
   and with the breath of his lips he shall kill the wicked. 
Righteousness shall be the belt around his waist,
   and faithfulness the belt around his loins. 

The wolf shall live with the lamb,
   the leopard shall lie down with the kid,
the calf and the lion and the fatling together,
   and a little child shall lead them. 
The cow and the bear shall graze,
   their young shall lie down together;
   and the lion shall eat straw like the ox. 
The nursing child shall play over the hole of the asp,
   and the weaned child shall put its hand on the adder’s den. 
They will not hurt or destroy
   on all my holy mountain;
for the earth will be full of the knowledge of the Lord
   as the waters cover the sea. 

On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.

 On that day the Lord will extend his hand yet a second time to recover the remnant that is left of his people, from Assyria, from Egypt, from Pathros, from Ethiopia, from Elam, from Shinar, from Hamath, and from the coastlands of the sea. 

He will raise a signal for the nations,
   and will assemble the outcasts of Israel,
and gather the dispersed of Judah
   from the four corners of the earth.

(Isaiah 11:1-12, NRSV)

So let’s strike our earthly colors, and ask God to unfurl us as that living banner of a better kingdom, even if we must suffer losses in this life to live in it.

Let’s play hide the treasure

I’ve been promoted at my day job.

I think.

I was offered the new position almost a week ago.  At that time, the message was, “We don’t have the compensation numbers handy but will let you know shortly.”

Like I say, a week ago.

I went to HR at midweek and asked – nicely – if I might know what’s coming my way for stepping up in responsibility.  Basically got a get right back to you reply.

Still no word.

As I stewed about my offended dignity over the compensation non-reveal, the Spirit made me aware of a line from the wicked and slothful servant in one of Jesus’ teachings,

I was afraid, and I went and hid your talent in the ground.  Here, you have what is yours.  (Mattewh 25:25 ESV)

An excuse, an evasion of responsibility, and then a grudging effort.

I am not tolerant of my employer’s excuse (Hey, it’s a busy week), evasion (We’ll get back to you) and, when the reveal takes place, I’ll resent their offer coming from necessity rather than respect.

BUT, very often, our reactions to annoyances and even real injuries inflicted upon us reveal the very ways in which we sin against God.

Where am I making excuses for direct disobedience to God’s Word?

Where am I evading responsibilities entrusted to me by the Lord?

Where am I planning to give pro-forma, grudging efforts instead of offering my self in love to the people and work God sets before me?

That’s what I’m praying about this weekend.  A good place to start such prayer is Christ’s Great Commandment,

Hear what our Lord Jesus Christ saith: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it: Thou shalt love thy neighbor as thyself. On these two commandments hang all the Law and the Prophets.

(Jesus’ words used as The Summary of the Law in the Book of Common Prayer.)

I have a feeling I’ve been pleading too busy, get back to ‘ya, and OK, did that thing you asked, burying the treasure that God has placed within me rather than investing it liberally in his service.  And I think that is being revealed while I stew about a hidden dollar figure.

Go in peace, friends, and pray for me, a sinner.

Reflections on Retail

After a catastrophic season of burnout, I stepped away from parish ministry and took an available job in retail to help maintain insurance and pay the bills.  And to see if I was the POS (pardon the coarse self-reference, but it’s what I felt at the time) I’d come to perceive or if I really did have anything worthwhile to lend to other people and organizations.

Long story short, I’m back to active ministry within the structures of the church, and I’m still with the retail gig.  I’ve received a good bit of healing.  God’s had a hand on everything in this strange passage of my life.

Working in a retail environment provides considerable insight that helps me better understand and witness to the message of Christ.  This week, the Revised Common Lectionary appoints a portion of Matthew 9, including

When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

customer-e1278861373711
Lifted from here.

Working in retail camps me out among the harassed and helpless, for whom Jesus feels compassion.  It’s helps me “sit in the pews,” mentally, recognizing more of the stresses and strains that people bring to church.  I still don’t like the toxic ways in which they act them out, projecting them onto the clergy in particular and very often onto the other lay people, rather than receiving the transformation that Jesus offers them.  But I have more compassion than I did a couple of years ago.

I know what it is to give a long week’s effort for a few hourly bucks.  Yes, clergy are way underpaid – but so many folks in the “secular” workplace toil under more stressful, less uplifting conditions for longer hours for as little or less compensation.

I recognize that it isn’t only churches that that suffer busts having little to do with the quality of their efforts.  Folks in retail can do sustained, quality work only to watch hundreds of customers and thousands of dollars leave for a flashy, cheap or geographically convenient place that opens up a few miles away (or on the internet).  And I see how the “losers” in such shifts are helpless against harassing feelings of failure.

I watch managers in the retail setting and realize how much more harassed they are than I was as a congregational pastor.  Pressure from “corporate” to bring in more sales; pressure from customers aggrieved by this, that and the other thing; pressure from well intended laws and policies that force them to be accommodating to even their most lazy and incompetent employees; the normal human pressures from within themselves and their relationships.

I’ve gained respect for the South Sudanese members of one congregation I serve, many of whom work in a meat packing plant for long shifts and still manage to clean up and get their families to church.  I know more of how a work week can exhaust people, and what a precious offering working folks make to take part in worship, let alone all kinds of mid-week church stuff.  And retail is especially guilty of the diminution of Sabbath in our culture – we’ve turned so many aspects of not working into a feeling of added work.

Then there are the experiences that give me thoughts like, “OK, maybe I went a little nuts, but it’s not like the church isn’t a bit of a crazy-maker.”

There’s the reality that “I’ll pray for you” means more when I say it to folks in the retail store than when I said it as the expected (and often unappreciated) thing in church.  I used to keep a discipline of calling church members on their birthdays and asking, “What should I be praying for in your life?”  It became one of my most deflating and eventually abandoned practices, as time and again the reply was something like, “Oh, nothing.  You save those prayers for the people who really need them.”

Now, when I offer to pray at the store, I find myself and the person who wants the prayer huddling between teetering pallet loads of merchandise as our sanctuary.  I see tears in others’ eyes.  I hear sincere “God bless you”s in return for my fumbling words.  I got a heartfelt “God bless you” just this morning for doing a minor favor to help out a coworker.  The apt sharing of Scripture seems to reach people at the store whereas it often bounced off of people in the church.

This Sunday’s Gospel goes on to reveal that where people are harassed and helpless is exactly where Jesus wants his church,

Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.”

Working the retail job seems to drop me in that harvest field in a way that the church itself resists.

Now, let me be clear.  I’m not rejecting the church; I believe that it is Jesus Christ’s body at work, the Holy Spirit’s Temple on the earth; the royal priesthood ministering to the Heavenly Father. Christians affirm the church as an expression of the reality and mystery of God in our Creeds, and I’m not finding excuse to deny that (which would be heresy on the way to apostasy).

I guess what I’m saying is that this retail job continues to raise questions even as it gives fresh perspective.

I welcome your prayers that I see and speak more of what Christ calls forth, and that I do so as a living member of the church he desires.

Defective Elephants

 

“Elephants never forget.”  There might be some truth in that:

African Elephant Amboseli Kenya
From the linked article.

Their superb memories help elephants stay alive in ways that go beyond just recognizing threats. Matt Lewis, a Senior Program Officer with the World Wildlife Fund’s Species Conservation Program, tells mental_floss that one of the best examples of elephant cognition “comes from desert-adapted elephants, where the matriarchs remember where reliable water can be found and are able to guide their herds to water over very long distances, and over the span of many years. This is a pretty clear indication that elephants have a great ability to remember details about their spatial environment for a very long time.”

Humans have impressive memory as well.  Just have a fight with your spouse, and marvel at your ability (and your spouse’s) to remember every bad thing (and many good things reinterpreted as bad) over decades of marriage.  We use our memory to exalt the self rather than build the common good. We are like defective elephants.

Right now I’m attending a church with a mainly immigrant population.  One of the groups there was asked to leave because they were getting into violent confrontations over issues in their homeland.  Both factions remembered all the details of the division – interpreting them differently, of course – vividly enough to demonize the other group.

Now that they are gone, the remaining group (a different ethnicity) is encountering the same problem.  My charismatic friends would suggest there is a malign spirit at work in the place.

Maybe so, but all that spirit would need to do is exploit our existing capacity to use our prodigious memories for evil.  Although made in the image of God, we are fallen creatures, as much as much contemporary thinking feeling would like to deny that.

We need to look to God, who has the ultimate memory but also a great capacity to forget.

God remembers with love:

Yet Jerusalem says, “The Lord has deserted us;
    the Lord has forgotten us.”

 “Never! Can a mother forget her nursing child?
    Can she feel no love for the child she has borne?
But even if that were possible,
    I would not forget you!
See, I have written your name on the palms of my hands.
    Always in my mind is a picture of Jerusalem’s walls in ruins.
Soon your descendants will come back,
    and all who are trying to destroy you will go away.
Look around you and see,
    for all your children will come back to you.
As surely as I live,” says the Lord,
    “they will be like jewels or bridal ornaments for you to display.  (Isaiah 49:14-18, NLT)

And God is practiced at forgetting bad stuff,

For I will be merciful toward their iniquities, and I will remember their sins no more. (Hebrews 8:12, ESV)

Christ Jesus uses his cross as an eraser so that much is forgotten,

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross… (Colossians 2:14, KJV)

Let us pray that our memory be surrendered to the One who willingly forgets our sin and remembers us with loving favor.

 

The new Black Mass

Jesus, looking at him, loved him and said, ‘You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ When he heard this, he was shocked and went away grieving, for he had many possessions.

Then Jesus looked around and…

went on social media and posted a meme that showed the hypocrisy of the rich fellow and his religion;

got in a cutting last word as the man walked away, then gestured a mic drop;

followed the rich guy down the road, yelling at him about living in a rich people bubble and questioning his sanity;

militated for a law to limit the possessions held by any one person;

organized his disciples to picket the man’s house and boycott his businesses until he agreed to liquidate his holdings and give to the poor.

Bible readers know that Jesus did none of the above.  The honest among us might confess to having dabbled in one or more of those behaviors.

The striking thing about this lesson is the non-coercive example set by Jesus.  He doesn’t do anything to compel the rich man to do the right thing.  He allows him to walk away.

And, although he says some very clear things to his disciples about how riches can keep people out of God’s kingdom, Jesus frames this as concern for the spiritual hardship faced by the affluent.  He doesn’t mock the man who walked away, he worries about him and holds out hope that God can overcome the man’s enmeshment in passing possessions.

The culture wars, in which the church has chewed up so much time, treasure and so many people, are based on proving “our side” right and the other wrong.  More emphatically, it is a quest to justify our side and demonize theirs or, to put it in secular speak, to demonstrate our enlightened state and their stupidity (or even insanity).

What “victory” can Jesus have when people fight on terms dictated by the world, the flesh and the devil?  As St. Paul warned the church,

For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. For the whole law is summed up in a single commandment, ‘You shall love your neighbor as yourself.’ If, however, you bite and devour one another, take care that you are not consumed by one another.  (Galatians 5:13-15)

From here.

The culture wars are yet another mockery of the Eucharist, a “Black Mass” in which we bite and consume others to exalt ourselves as righteous rather than share the bread and the cup that proclaim the self-sacrifice of Christ for sinners, including ourselves and our perceived enemies.